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May. 14th, 2005 04:52 pmEthnic cleansing in history
Some narratives in the Torah and other books of the Old Testament in the Bible (also known as the Hebrew Bible or Tenakh) describing the Hebrew (or Israelite) conquest of Canaan (in c. 13th century BC or before) would now be considered descriptions of ethnic cleansing or even genocide. In several places the Hebrew God commands the Hebrews to kill every man, woman and child after capturing a city, and sometimes cities also had to be burnt to the ground. It was also standard practice at the time to murder or enslave prisoners of war and their families.
For example, according to the biblical narrative, the people of the Canaanite village of Ai are massascred by Joshua's troops in Joshua 8:20-25. In one passage detailing the war of "God's vengence" on Midian (Numbers 31:1-24). In verses 13-24 Moses asks the victorious Hebrew troops why they have spared the lives of all the women who had "perverted the sons of Israel" into rejecting God. Moses then orders the Hebrew troops to kill all the male children and women who are not virgins.
In Exodus, the story of the Pharaoh's attempt to destroy the Israelites living in Egypt can also be seen as ethnic cleansing.
The Assyrian Empire regularly deported entire ethnic groups, as did the Babylonians; victims of this policy most famously include the the Israelites of Israel in 722 BC and the Israelites of Judah in 586 BC (see Babylonian captivity of Judah).
In some instances, the expulsion of Jews had some features of ethnic cleansing, especially if it were accompanied by violence and were enacted on the whole territory of the state. Jews were expelled from England (1290), France (1306), Hungary (1349–1360), Provence (1394 and 1490), Austria (1421), Spain after the Reconquista, Portugal (1497), Russia in 1724, and various parts of Germany at various times. Not all deportations of Jews affected an entire country or lasted for extended periods of time: Jews from Krakow (1494) were expelled to suburbs of the city, and Jews were expelled from Lithuania (1491) and allowed to return 10 years later. Expulsion of Jews in some cases can be compared to the expulsion of illegal immigrants, as is practised by modern countries from time to time.
Spain's large Muslim minority, inherited from that country's former Islamic kingdoms, was expelled in 1502 and 1609–1614.
Roma people were expelled from France, England and other European countries in during the 16th century. France expelled Huguenots in the 18th century.
Some narratives in the Torah and other books of the Old Testament in the Bible (also known as the Hebrew Bible or Tenakh) describing the Hebrew (or Israelite) conquest of Canaan (in c. 13th century BC or before) would now be considered descriptions of ethnic cleansing or even genocide. In several places the Hebrew God commands the Hebrews to kill every man, woman and child after capturing a city, and sometimes cities also had to be burnt to the ground. It was also standard practice at the time to murder or enslave prisoners of war and their families.
For example, according to the biblical narrative, the people of the Canaanite village of Ai are massascred by Joshua's troops in Joshua 8:20-25. In one passage detailing the war of "God's vengence" on Midian (Numbers 31:1-24). In verses 13-24 Moses asks the victorious Hebrew troops why they have spared the lives of all the women who had "perverted the sons of Israel" into rejecting God. Moses then orders the Hebrew troops to kill all the male children and women who are not virgins.
In Exodus, the story of the Pharaoh's attempt to destroy the Israelites living in Egypt can also be seen as ethnic cleansing.
The Assyrian Empire regularly deported entire ethnic groups, as did the Babylonians; victims of this policy most famously include the the Israelites of Israel in 722 BC and the Israelites of Judah in 586 BC (see Babylonian captivity of Judah).
In some instances, the expulsion of Jews had some features of ethnic cleansing, especially if it were accompanied by violence and were enacted on the whole territory of the state. Jews were expelled from England (1290), France (1306), Hungary (1349–1360), Provence (1394 and 1490), Austria (1421), Spain after the Reconquista, Portugal (1497), Russia in 1724, and various parts of Germany at various times. Not all deportations of Jews affected an entire country or lasted for extended periods of time: Jews from Krakow (1494) were expelled to suburbs of the city, and Jews were expelled from Lithuania (1491) and allowed to return 10 years later. Expulsion of Jews in some cases can be compared to the expulsion of illegal immigrants, as is practised by modern countries from time to time.
Spain's large Muslim minority, inherited from that country's former Islamic kingdoms, was expelled in 1502 and 1609–1614.
Roma people were expelled from France, England and other European countries in during the 16th century. France expelled Huguenots in the 18th century.